Adigabze is not only difficult because of its grammar and vocabulary, the main problem for beginners is always the pronounciation of letters. The Circassian language features a variety of unique letters which may be tricky for our tongues.
One of those letters and certainly the most difficult to pronounce is the letter
"LH" (as in Adige Lhepk =Adige nation or people).
We might be the only nation to use this unique sound, that being said beginners will face hard times with it, only being able to either make their L's sound heavier or spit all over their chat partners faces.
There are few things to help yourself with the pronounciation in general; try listening to as much Circassian music as possible, getting your ears used to it and eventually hum along. Another great way to learn the spelling is listening to native Adigabze speakers.
I tried spelling the "LH" sound numerous times and finally figured out a way to master it:
1. Press the tip of your tongue against your upper teeth, the side of the tongue against your right or left cheek
2. Now you should feel like there is a gap; press air through it without making a sound! Remember: LH is not a vowel!
If you manage to do produce the sound, immediately try saying "Adige lhepk" and repeat these two words until you're really sure that you got it.
Let me know how it worked out for you =)
Wothej!
Translate/Cevirim/Übersetzen/ترجم/переводить
Posts mit dem Label Adigabze werden angezeigt. Alle Posts anzeigen
Posts mit dem Label Adigabze werden angezeigt. Alle Posts anzeigen
Dienstag, 30. Juli 2013
Begin with a prayer
„ O
mankind! We created you from a single pair of a male and a female,
and made you into nations and
tribes,
that
ye may know each other not that ye may despise each other.
Verily
the most honored of you in the sight of Allah is (he who is) the most righteous
of you.
And
Allah has full knowledge and is well acquainted (with all things).“
(49.
Al Hujurat: 13)
Adigabze
„ Yey ts1ifxer!
Shipkxemc1e te shükxixedghexuc1igh shö zi xure bzirem.
Yic1iy shütsh1ig, lhepkh
lhepkhew, lhekue lhakue,
shüzeresh1enim paye
sh1üdedew xebze- bzipxhec1e.
Shipkhemc1e shüanax
lhap1er Tham dejc1e, anahew Ash
sh1ölhic1irer aric1e.
Shipkhemc1e Thar ari zish1aperer
zec1e, ashighuezaper zec1eme.“
Kabardeyibze
„Yey ts1ixuxe! Pejirashiy, de fikhixedghesh1ic1ash fe zi xhure
bzim.
Fitsh1ash yic1iy lhpekh lhepkiw lhekue lhakue,
fizerish1enim papsh1e f1ishew xabze bzipxhec1e.
Pejirashiy, fanex lhap1er tham dejc1e, Abi nex f1elic1ir
arac1e.
Pejirashiy, Tharash zish1aper zedic1e, yashiguezaper
zedic1eme.“ FAHRI HUVAJ- LEARN ADIGABZE
Wumafe sh1u dear people,
it has been quite some time since I received one of the most meaningful and prolific presents in my life, the book about learning Adigabze by the honorable Fahri Huvaj.
Having said that I couldn't give it my full attention due to exams and stress at University. Now that I'm finally in my holidays I will start translating it.
Since I am a beginner myself and didn't master our beautiful but oh so difficult language yet, I hope this will be an asset to all the eager patriots out there trying to learn their mother tongue.
Finally, I want to thank Mithaq Hachatsouk from Amman who sent me this masterpiece.
Bu blogu türkiyedeki takip eden arkadaslar icin:
Fahri Huvaj beyin kitapi online versiyon olarak duruyor bende, isteyen lütfen bu adrese mail atsin:
tsashem@cerkesya.org
Montag, 21. Januar 2013
A personal story about the Circassian language from Aibek Napso
Today I had the honour to get an article for my blog from Aibek Napso.
For those who dont know Aibek, he has been working a long time for the Circassian heritage center in Kfar Kama, widely known as the "Circassian museum" throughout the diaspora.
Aibek among other things reached his popularity with the interviews he made, his most famous interviewees include Aslan Tlebzu and Bibars Natho.
The best aspect of this allrounder Adige which is most likely to be neglected is his ability to teach the Circassian language in a most perfect manner.
So today we had another nice conversation which I decided to write down and publish on my blog, simply because this little story may make a big difference some day. Enjoy the read!
For those who dont know Aibek, he has been working a long time for the Circassian heritage center in Kfar Kama, widely known as the "Circassian museum" throughout the diaspora.
Aibek among other things reached his popularity with the interviews he made, his most famous interviewees include Aslan Tlebzu and Bibars Natho.
The best aspect of this allrounder Adige which is most likely to be neglected is his ability to teach the Circassian language in a most perfect manner.
So today we had another nice conversation which I decided to write down and publish on my blog, simply because this little story may make a big difference some day. Enjoy the read!
Dear friends,
This is Aibek’s corner and as the
first article from me on this blog I would like to start off by telling a
personal story.
It happened when I was young, around
the age of 18, the age in which we thought that we are men.
At this age you are full of
self-confidence and somehow it’s also the age in which you show interest in
meeting girls, trying to impress them somehow, showing them “I am the man”.
As a young Circassian man who lives
in a foreign country I witnessed many friends going out to clubs, pubs,
restaurants to meet girls. That was when I noticed that we are different, that
I cannot do such things.
I am Adiga!
I have a different religion,
culture, traditions and most importantly a different language.
Its common sense that one of the
hard aspects in a relationship is the spoken native language; if you want to
communicate you have to speak a language which will be understood by both
sides.
That was when I felt like I was
struck with a hammer. I said Aibek, the ones who share a native language don’t
date or go out with each other.
So I turned to my friends and asked
them, guys, how did our ancestors impress the girls?
What would have been their option if
they couldn’t speak the language?
Of course, they had something to
reply to this.
Aibek, we got the circle of dance at
weddings, so you can go ahead and try to impress her with your dance.
That confused me. How can I get to
know someone profoundly just by dancing? And what if she is not impressed at
all?
So I continued to ask. What will you
do after the dance?
Because that is where the good part
starts.
After every wedding in the small
Circassian villages the girls go somewhere in a closed group and sit and wait
for the gentlemen to invite them to sit with them, you know for a conversation
in the group.
Four to six guys would sit in the
same yard with four or six girls and run the conversation, introduce each
other, share funny stories and so on. This way we could find people with whom
we “click” and eventually start to go out as a couple.
This is and will be one of the
greatest aspects among our traditions, allowing girls and guys to sit together,
letting them get to know each other.
So when my friends took me to such a
group chat I was happy as a kid of course.
I had the most overwhelming
emotions!
Oh my god, they speak my language!
They understand me, there is no need to translate anything!
I also noticed that we understood
each other so perfectly because we had lot in common. An example for this would
be to say something which is related to our Xabza, seeing that everyone
understands what I mean and there is no need to explain at all.
So week after week, wedding after
wedding me and my friends used to spend all the summer time in the girls’ yards
and have fun with them.
But since those happy days the world
has changed.
As we are Circassians who live in
the Diaspora it is very hard to find each other or talk to each other.
But its not the end of the world.
As the internet progressed in the
last 10 years we did progress too, social networks like Facebook, VKontakte, Twitter
and others opened a whole new world to us. In fact, it is much easier to find
Circassian friends across the world over the internet than it was 10 years ago.
You can find and add them on all the
social websites that I mentioned above.
The question now, what are we doing
with that?
One of the greatest social tools
when it comes to online communication is Skype. We are teaching Adigabze on
Skype!
If you went to your parents 10 years
ago and told them, “Mom, Dad, I talked with Circassian friends from USA and
Jordan” the first thing they would think and say would be “Oh my god, we don’t
have the money for calls like that!”
Today that behavior has changed of
course.
The idea to gather Circassians from
the Diaspora and make a Circassian language class is more than just another
ordinary lesson on skype.
First benefit is that Circassians
from the Diaspora gather and have the chance to meet and make new friends. The
second benefit is that we teach and learn our language, a language that we all
can understand and speak with each other.
As I mentioned before, we need a
common language to communicate.
This Skype project can lead to more
projects, not only concerning language; it can become international and
eventually build a strong social network among Circassians.
Labels:
Adigabze,
Adige,
Aibek Napso,
article,
Cerkesce,
Cerkezce ögrenmek,
Curcassian,
Kfar Kama,
North Caucasus,
shapsig
Standort: Vienna
Wien, Österreich
Donnerstag, 10. Januar 2013
Mittwoch, 8. August 2012
Chapter 7/ 7. Bölüm: Sadness and sorrow/ Üzüntü, acima
Chapter 7
S A D N E S S A N D
S O R R O W
Ü Z Ü N T Ü, A C I M A
G U K H A U W, G U R F E Ğ U N
|
SADNESS AND SORROW
|
GUKHAUW, GUR FEĞUN
|
ÜZÜNTÜ, ACIMA
|
|
Im sad
(literally: My heart hurts)
|
Sıgu yéğu
|
Kalbim acıyor(ona) / Üzülüyorum
|
|
Im sorry/
Im sad about this.
|
Sıgu yéğuğ
|
Üzüldüm
|
|
Were
sorry/ Were sad about this
|
Tıgu yéğuğ
|
Üzüldük
|
|
I am
getting very sad.
|
Lheşeuw sıgu khéwo
|
Çok üzülüyorum
|
|
Im very sad.
|
Lheşeuw sıgu khéwuağ
|
Çok üzüldüm
|
|
Im very
sorry/sad about this matter.
|
Mış feşşç'e lheşeuw sıgu khéwo
|
Bu husustan çok üzülüyorum
|
|
You made me loose my hope completely.
|
Lheşeuw sıgu k'odığ
|
Ben umudumu tamamen yitirdim
|
|
I feel
sorry for you.
|
Sıgu khıpfeğu (khışüfeğu)
|
Sana (size) acıyorum
|
|
Thats why
I feel sorry for them.
|
Auwşteuw zerexhuğem payé lheşeuw sıgu khéwo
|
Öylece olanlardan için çok üzülüyorum
|
Chapter 6. /6. Bölüm: Agree and refuse/ Rica etmek, redetmek
Chapter 6
A
G R E E AND R E F U S E
R
A Z I O L M A, R E D D E T M E
Y É Z E Ğ I N, F E M I D E N
|
TO AGREE AND REFUSE
|
YÉZEĞIN, FEMIDEN
|
RAZI OLMA, REDDETME
|
|
Okay / Alright / Thats fine
|
Xhun
|
Olur
|
|
No/ Impossible/ No way
|
Xhunep
|
Olmaz
|
|
Good
|
Değu
|
İyi
|
|
Yes
|
Arı
|
Evet
|
|
No
|
Hauw,
Hau' (hau‘ -> the „u“ is cut off half through, you start to pronounce the
u, but dont finish it)
|
Hayır
|
|
Thats the situation
|
Arı zereşıtır
|
Öyle durum(u)
|
|
I agree /
I give my consent.
|
Déseğaşte / sıkhézeğı
|
Katılıyorum / Razı oluyorum
|
|
I agree with you
|
Khıbdéseğaşte
(khıjüdéseğaşte = to a group)
|
Sana katılıyorum (size katılıyorum)
|
|
With pleasure
|
Siguapeuw
|
Memnuniyetle
|
|
Im fine with this.
|
Mışç'e sıkhézeğı
|
Bundan (dolayı) razıyım
|
|
Great idea!
|
Gupşıse ş'ağu!
|
Harika fikir!
|
|
Interesting idea!
|
Gupşıse ğeş'eğon!
|
İlginç fikir!
|
|
I find
this relieving/ relaxing.
|
Mır serç'e tınçığu
|
Bu bence rahatlatıcı
|
|
Thats how it is.
|
Arıştın
|
Öyledir (sanırım )
|
|
You are right.
|
Wuzaf (şüzaf) / Wuterez (şüterez)
|
Haklısın (haklısınız)
|
|
You are right.
|
Wuterez (şüterez)
|
Doğrusun (doğrusunuz)
|
|
Correct /True
|
Terez
|
Doğru.
|
|
Its true indeed.
|
Terez ded
|
Doğrudur
|
|
Thats not
right / Not true/ Wrong
|
Terezep, Terez dedep
|
Doğru değil
|
|
Wrong
|
Pxenc
|
Yanlış.
|
|
True, Correct
|
Şşıpkhe
|
Gerçek
|
|
Thats not the truth.
|
Şşıpkhep, Şşıpkhe dedep
|
Gerçek değil
|
|
Thats a lie.
|
Pts'ı
|
Yalan
|
|
No, thank you.
|
Hauw, thawuéğepseuw
|
Hayır, teşekkür ederim
|
|
No,
unfortunately I cannot do that.
|
Hauw, guxeç' nah mış'emi sfeş'eştep
|
Hayır, maalesef yapamam
|
|
I agree
with you ( literally: I think the same way as you)
|
Seri woş féde ségupşıse
|
Bende senin gibi düşünüyorum
|
|
I totally
agree with you on this subject.
|
Mı
ofımç'e t'ek'u khıbdézğaşterep
(Mı
ofımç'e t'ek'u khıjüdézğaşterep = to a group)
|
Bu konuda sana tamamen katılmıyorum
|
|
We totally
disagree with you on this subject (said from a group to a group)
|
Mı ofımç'e t'ek'u khıjüdédğaşterep
|
Bu konuda size tamamen katılmıyoruz
|
|
We have
different ideas on this matter.
|
Mı ofımç‘e
worıre tıguzetéferep
|
Bu konuda seninle aynı fikirde değilim
|
|
No, thats
not the case/ situation.
|
Hauw, arep zereşitır
|
Hayır, öyle değil durum(u)
|
|
Quite the opposite!
|
Zepırığezağeuw!
|
Tam tersi (aksi)!
|
|
I dont accept/agree.
|
Se zderep
|
Ben kabul etmiyorum
|
|
I am willing.
|
Sırıraz (tırıraz)
|
Razıyım (razıyız)
|
|
We are willing.
|
Sıkhézeğı (tıkhézeğı)
|
Razıyım (razıyız)
|
|
I am not
willing ( we are not willing)
|
Sırırazep (tırırazep)
|
Razı değilim (değiliz)
|
|
Im not willing
|
Sıkhézeğırep (tıkhézeğırep)
|
Razı değilim (değiliz)
|
|
Youre making a mistake.
|
Wuxewukho (şüxewukho)
|
Hata yapıyorsun (yapıyorsunuz)
|
|
Im sorry,
but I have work/stuff to do.
|
Khısfeğeğu, auw ofxer si'ex
|
Özür dilerım, ama işlerim var(lar)
|
|
I dont
have the possibility.
|
Amal si'ep
|
İmkanım yok
|
|
Dont worry.
|
Wumıgumeç' (şümıgumeç'), Wumıgu'a (şümıgu'a)
|
Tasalanma (tasalanmayın)
|
|
Dont get
yourself in trouble.
|
Zémığez
|
Zora (sıkıntıya) girme (girmeyin)
|
|
Dont put
me in a uncomfortable position/ Don’t get me in trouble.
|
Sémığez
|
Zora (sıkıntıya) sokma (beni)
|
|
Dont get
me in trouble.
|
Séşümığez (to a group)
|
Zora (sıkıntıya) sokmayın (beni)
|
Sonntag, 5. August 2012
Chapter 5/ 5. Bölüm: Asking for permission, Rica etmek
Chapter 5
A
S K I N G F O R F A V O R S
R
I C A E T M E K
Ç' E L H E' U N
|
ASKING FOR A FAVOR/ PERMISSION
|
Ç'ELHE'UN
|
RİCA
|
|
May I come in?
|
Sıkhihaneuw xhuşta?
|
Girebilir miyim?
|
|
Could you help me?
|
Wukhızde'apı'aşüna (şükhızde'apı'aşüna= to a
group)
|
Bana yardım edebilir misin (misiniz)?
|
|
Would you give me… please?
|
…-r khıseptına
(khıseşütına), haşxum?
|
Bana ... verir misin
(misiniz) lütfen?
|
|
Please wait for me.
|
Mouw, khısajjeba
(şükhısajjeba)
|
Beni bekle
(bekleyiniz) lütfen
|
|
Can I smoke here?
|
Tutın wuşéşö xhuşta?
|
Sigara içilebilir mi?
|
|
I would like to invite you to the theatre.
|
Téatrem
wukhézğebleğeneuw sıfay
|
Tiyatroya seni davet
etmeyi istiyorum
|
|
I want to invite you to the restaurant.
|
Şxap‘em
wukhézğebleğeneuw sıfay
|
Lokantaya seni davet
etmeyi istiyorum
|
|
With pleasure.
|
Siguapeuw / Sigope
dedeuw
|
Memnuniyetle
|
|
Thank you for inviting, but I will be working
that time.
|
Sızerébğeblağerem payé thawuéğepseuw, auw a
wuaxhtem ofxer si'eştıx
|
Beni davet ettiğinden dolayı için sağol, ama
o vakitlerde işlerim olacak
|
|
Where (When) will we meet?
|
Tıde (sıdiğua)
tızerel‘eğuşta?
|
Nerede (ne zaman)
görüşeceğiz?
|
|
Is this time working good for you?
|
Mı wuaxhter khıwok'ua
(khışök'ua)?
|
Bu vakit sizin için
uygun mu?
|
|
Could I sleep over at your place tonight?
|
Zıgoreç'e şüadejı nıçepe sibğel‘ın pl‘eç'ına?
|
Bu gece sizde kalmam
mümküm mü?
|
|
Thats fine, if you dont mind staying at our
house, youre very welcome.
|
Sl‘eç'ışt, tiwune(tiuwne) şül‘ın şü'ome
şüfit, şükhéblağex
|
Mümkün (benim için), (bizim) evimizde
yatarsınız diyorsanız sizin elinizde, buyrun
|
|
Please come in (please sit).
|
Mouw, yiheba (şüiheba) (khet'ısba
(şükhet'ısba))
|
Gir (girin) (otur (oturun)), lütfen
|
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